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Where the Ocean is the Sky

This body of artwork embraces and examines the interference that occurs when technology and nature exchange properties, rational and random patterns interpenetrate, and regular structure produces irrational effects.
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HICSA Bunyip

TOO-ROO-DUN

TOO-ROO-DUN has brought together Victorian Aboriginal communities to create an immersive and imagined exhibition celebrating the Bunyip.
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Art Blart Review: A Shrine for Orpheus

The below review of A Shrine for Orpheus is from Art Blart, written by Marcus Bunyan:

Bees, books, bones… and biding (one’s) time, attaining the receptive state of being needed to contemplate this work. This is a strong, beautiful installation by Pip Stokes at fortyfivedownstairs that rewards such a process.

What is memorable about the work is the physicality, the textures: the sound of the bees; the Beuy-esque yellowness and presence of the beeswax blocks; the liquidness of the honey in the bowl atop the beehives; the incinerated bones, books and personal photographs; the tain-less mirrors, the books dipped in beeswax; the votive offering of poems placed into the beehive re-inscribed by the bees themselves – and above all the luscious, warm smell of beeswax that fills the gallery (echoing Beuys concept of warmth, to extend beyond the material to encompass what he described as ‘spiritual warmth or the beginning of an evolution’).

This alchemical installation asks the viewer to free themselves from themselves – “the moment in which he frees himself of himself and… gives the sacred to itself, to the freedom of its essence…” as Maurice Blanchot put its – a process Carl Jung called individuation, a synthesis of the Self which consists of the union of the unconscious with the conscious. Jung saw alchemy as an early form of psychoanalysis in which the alchemist tried to turn lead into gold, a metaphor for the dissolving of the Self into the prima materia and the emergence of a new Self at the end of the process, changing the mind and spirit of the Alchemist. Here the process is the same. We are invited to let go the eidetic memory of shape and form in order to approach the sacred not through ritual but through the reformation of Self.

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